The Littledean Roman Temple

Severn Panorama Pleasant Stile
“The most splendid location for a Roman monument in Lowland Britain.” Bryn Walters 1985 (Founding Director The Association for Roman Archaeology 1995 retired 2019)

INTRODUCTION

THIS IS AN UPDATE FOLLOWING RECENT FURTHER ARCHAEOLOGICAL INVESTIGATIONS DURING 2016 TO 2019. 

Bryn Walters, Director of the  Association for Roman Archaeology and a leading authority for rural sanctuaries associated with water shrines has been involved with Littledean since its discovery in 1984. Following a searching re assessment of the evidence Bryn is confident the structure was an exceptionally large water shrine or temple built around a central formal pool with a shrine located at the west end within a large apse. This editorial content has now been modified and corrected to reflect this current view which  has been discussed with Professor Tony King, the leading authority for Roman ritual buildings in Britain, Mr Anthony Beeson author and leading specialist on Roman architecture and art and Luigi Thompson an artist renowned for his meticulous painting of Roman mosaics and skills of archaeological draughtmanship.

The Roman site was discovered in 1984. The remains were identified by the late Professor Barri Jones as belonging to a multi period Roman water shrine with Celtic origins and a possible continuity into the Early Christian period. The late Dr Anne Ross who was a renowned authority on the Celts considered the site had probably been a cult shrine venerating Sabrina the goddess of the river Severn. The site overlooking the great horseshoe bend of the Severn was considered by both Jones and Ross as outstanding and in 1984 Bryn Walters described the site as “the most splendid location for a Roman monument in Lowland Britain.”

Professor Barri Jones and Dr. Anne Ross discussing the Roman temple remains in 1985

The horseshoe bend of the river Severn is the largest topographical feature of its type in Europe set in a valley, flanked by the 800 ft high hills of the Cotswolds on the east and the 800 high hills of the Forest of Dean on the west. The  site is located near the 600 foot contour at the top of Dean Hill on the eastern flank of the Forest, directly overlooking the horseshoe bend. Immediately to the front of the eastern entrance to the site the remains of an artificial platform can still be seen, which Dr Ross identified as the probable Public place for ceremonies of propitiation to the river goddess.

Dr Ross and Professor Jones also considered the Severn bore and the filling of the horseshoe bend with the flood tide as central to the Cult of Sabrina. When full the horseshoe bend appears in certain lights as a silver ‘torc’ a sacred symbol of the Celts.

The visible remains probably date from the late 1st or earlier 2nd century. The archaeological evidence establishes that an earlier water shrine was replaced by a peristyle courtyard surrounding a large rectangular central pool. A large entrance court was situated at the east. The pool is the element which defines the building as a nymphaeum.   The outer walls surround an internal area including the entrance court of 39 metres x 19.5 metres with a large  centrally placed apse extending from the western end. Anthony Beeson considers the important surviving feature of the apse is the large foundation base for an ‘aedicula’. This has a direct parallel with Springhead Temple 1 in Kent. The aedicula was a free standing open fronted shrine centrally placed within the apse, probably with a pedimented roof and flanking pilaster columns. Set into the centre of the aedicula  and facing towards the pool would most likely have been a statue of the river nymph or goddess. The  central rectangular pool sited over the original springhead was augmented by a conduit from outlying springs, probably via a large header cistern to produce pressure for a fountain head or water spout entering the pool. The water left the pool  by way of a stone outfall drain probably via an overflow  basin within the corner of the pool.  Anthony Beeson considers a peristyle roof was carried either on columns around the pool or arcaded arches. Two surviving monolithic building stones, typical for use in a stylobate, along with two column drums, suggest the pool was flanked by columns. This would have formed a typical peristyle with walkways covered by roofs sloping into the centre. from which rainwater would have cascaded into the pool for extra effect during rainfall. Anthony Beeson also considers the space to the west of the pool was the  cella which may have been viewed through a raised triple arch supported on two larger columns, as one can see at Dougga in Northern Tunisia. Either side of the cella  transepts had niches in their west walls for statuary.

The courtyard lay directly over the spring fed pool of the earlier shrine. The spring fed pool was notable for the collection of flint material dating from the Mesolithic, Neolithic and  Bronze Age periods, as well as votive pebbles and fragments of iron arrow heads and  ‘ritually’ bent knives, all probably dating from the late Iron Age.

A great deal more evidence has now materialised in 2018 and 2019 dealing with the prehistoric phases of the site and attention has also been focussed on possible solar and astronomical alignments.  Professor Josh Pollard is confident the evidence indicates a significant Neolithic presence and Professor Miranda Aldhouse – Green considers the large collection of stone heads which display a particular emphasis on eyes, indicate a Celtic healing water sanctuary dating from the Iron Age to early Roman period. She also draws attention to the horseshoe bend of the Severn and its symbolic shape of a torc. Bryn Walters believes it is very likely the site remained a healing sanctuary, belonging to a complex of healing temples in the lower Severn region, throughout the Roman period. However at Littledean significant conversion in the late 4th century was probably the work of christians. The final period requires more study of both the artefactual evidence and the late Roman modifications. A final late timber built phase, which also awaits further study, may have been part of early monastic development.